回归朝圣与回归者的再文化适应：克什米尔潘迪特人的返乡研究
回归朝圣与回归者的再文化适应：克什米尔潘迪特人的返乡研究
摘要
回移是一种复杂的现象，是指移民在一个本应熟悉的环境中重新评估自己的位置，而这个环境往往是移民长期远离的地方。这一过程可能比通过制度化计划或在个人层面进行的实际迁移行为更为深刻。回国后 "重新适应 "东道国社会以及随后东道国社区的 "重新接纳 "是回国扎根的必要条件。通过在克什米尔山谷、查谟市和德里开展的人种学研究，我探讨了（部分）克什米尔潘迪特移民 "返乡 "的特殊案例，他们在 1989 年至 1990 年因冲突从克什米尔山谷大规模迁徙后，在声称 "流亡 "三十多年后返回了自己的 "家园"。回返者的期望在很大程度上受到注定和永久回家的庆祝内涵的影响，这种庆祝内涵长期以来一直是社区话语的一部分，特别是为了在分散的社区中培养认同感和意义感。许多移民，尤其是年轻一代，在返回故乡时都面临着协商和适应的过程，这对其提出了挑战。他们往往将回国浪漫化，认为回国是朝圣，是前往一个不变的、没有改变的 "中心"，或者是一个不受时间影响的家园。在此过程中，本文探讨了研究不足的返乡移民领域中的空白，即什么才是永久性返乡。
本文章由计算机程序翻译，如有差异，请以英文原文为准。
Pilgrimization of the return and re-acculturation of the returnee: A study of homecoming among Kashmiri Pandits
Return migration is a complex phenomenon of reassessment of one’s place in a supposedly familiar environment that migrants stand removed from often for extended periods of time. The process possibly runs deeper than the physical act of relocation either facilitated though institutionalized schemes or done at an individual level. Post return ‘re-acculturation’ into the host society and a subsequent ‘reacceptance’ by the host community are imperative for the return to take roots. Through an ethnographic study carried out in Kashmiri Valley, Jammu city and Delhi, I explore the particular case of ‘homecoming’ of (a section of) Kashmiri Pandit migrants who have returned to their ‘homeland’ after a claimed ‘exile’ of thirty plus years, following their conflict induced mass migration from Kashmir Valley in 1989 to 1990. The returnee expectations are heavily influenced by the celebratory connotations of a destined and permanent homecoming that have long been a part of the community discourse especially to foster a sense of identity and meaning in the dispersed community. It is challenged by the process of negotiation and adaptation that many migrants, especially the younger generations are faced with on return to their homeland. It often stands in contrast to the one they imagined based on vicarious narrations that tend to romanticize return as a pilgrimage to an unchanged, unaltered ‘center’ or a home immune to temporal dilutions. In doing so, the paper engages with the lacunas in the under- researched field of return migration, that tends to harbor on what counts as a permanent return.
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网址: 回归朝圣与回归者的再文化适应：克什米尔潘迪特人的返乡研究 https://m.trfsz.com/newsview1287681.html
